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The comics depicted gay characters facing discrimination and abuse, which has become increasingly common in Indonesia since late when conservative politicians and religious leaders began a campaign of portraying lesbian, gay, bisexual and transgender people as a threat to the nation. Init briefly and partially blocked the Telegram messaging app because of its failure to remove groups linked to violent jihad. When I first realized I was a lesbian, I hated it. Religion is a holy text plus interpretations plus local culture plus local condition " As'as Abu Khalil cited in Habib The idea that different historical periods are characterized by different systems of representations manifested through specific rules and practices, was already introduced by Foucault in the History of Sexuality

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They don't see the chance for a reconciliation.

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Instagram removes gay Muslim comics after Indonesia warning

View the discussion thread. The historical problematization of homosexuality The constructivist approach is useful to analyse how homosexuality is conceived and performed cross-culturally, but at the same time is not exhaustive, because the strength of the factors that determine certain attitudes toward homosexuality within societies are characterized by historical discontinuity. By the late thirteenth century, balian were gradually removed from the popular rituals, because Muslim religion tried to impose a completely different notion of gender: Is there room in Islam for lesbian, gay, bisexual and transgender Muslims? The project was generously funded by Human Rights Campaign.

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By the late thirteenth century, balian were gradually removed from the popular rituals, because Muslim religion tried to impose a completely different notion of gender:. Did you choose to be gay? Shanon Shah is a writer and researcher on religion, gender and sexuality and has a doctorate in the sociology of religion. Compared to other Islamic countries, Indonesian social environment appears much more tolerant toward homosexuality, in fact the presence of gays and lesbians are evident and their representative organizations are spread and visible within the territory: Islam seems to have a special place in such debates, especially in the West where the mass media is saturated with images of violence, misogyny, homophobia and other nastiness perpetrated by Muslims. It is within this wider framework that she supports critical scholarship that aims to uphold LGBT rights in Islam. Within the Islamic hegemonic discourse male homosexuality appeared as a dangerous perversion which has to be persecuted and punished as one of the worst crimes against morality; while female homosexuality was considered a sort of "mental disease" 7 which has to be treated in order to turn the individual back to "normality".

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